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    Modern version of the Eternal Knot by Charles Huttner
A View on Buddhism
Teksty w jezyku polskim     Deutsche Seiten

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The Buddha

Let me tell you about the middle path. Dressing in rough and dirty garments, letting your hair grow matted, abstaining from eating any meat or fish, does not cleanse the one who is deluded. Mortifying the flesh through excessive hardship does not lead to a triumph over the senses. All self-inflicted suffering is useless as long as the feeling of self is dominent.
You should lose your involvement with yourself and then eat and drink naturally, according to the needs of your body. Attachment to your appetites - whether you deprive or indulge them - can lead to slavery, but satisfying the needs of daily life is not wrong. Indeed, to keep a body in good health is a duty, for otherwise the mind will not stay strong and clear."
Discourses II

'I've got children', 'I've got wealth.' This is the way a fool brings suffering on himself.
He does not even own himself, so how can he have children or wealth?

Surely, the path that leads to wordly gain in one, and the path that leads to Nibbana is another; understanding this, the Bhikkhu, the disciple of the Buddha, should not rejoice in worldly favours, but cultivate detachment.
Dhammapada v. 75

A man who gives way to pleasure will be swept away by craving and his thoughts will make him suffer, like waves.
Dhammapada v. 339

Just consider...Suppose we came to possess a very expensive object. The minute that thing comes into our possession our mind changes...'Now, where can I keep it? If I leave it there somebody might steal it'...We worry ourselves into a state, trying to find a place to keep it. And when did the mind change? It changed the minute we obtained that object -- suffering arose right then. No matter where we leave that object we can't relax, so we're left with trouble. Whether sitting, walking, or lying down, we are lost in worry.
Ajahn Chah

Question: Wouldn't life be boring without attachment?
Answer: No. In fact it's attachment that makes us restless and prevents us from enjoying things. For example, suppose we're attached to chocolate cake. Even while we're eating it, we're not tasting it and enjoying it completely. We're usually either criticizing ourselves for eating something fattening, comparing the taste of this chocolate cake to other cakes we've eaten in the past, or planning how to get another piece. In any case, we're not really experiencing the chocolate cake in the present.
On the other hand, without attachment, we can think clearly about whether we want to eat the cake, and if we decide to, we can eat it peacefully, tasting and enjoying every bite without craving for more or being dissatisfied because it isn't as good as we expected. As we diminish our attachment, life becomes more interesting because we're able to open up to what's happening in each moment.
Thubten Chodron, Buddhism for Beginners

Hundreds of stupid flies gather
On a piece of rotten meat,
Enjoying, they think, a delicious feast.
This image fits with the song
Of the myriads of foolish living beings
Who seek happiness in superficial pleasures;
In countless ways they try,
Yet I have never seen them satisfied.
7th Dalai Lama from 'Songs of spiritual change' translated by Glenn Mullin

His Holiness the Dalai Lama

We must attempt the impossible. I am convinced that if we continue to follow a social model that is entirely conditioned by money and power, and that takes so little account of true values such as love and altruism, future generations may have to face far worse problems and endure even more terrible forms of suffering.
...Each one of us lacks one thing or another. I am not exactly sure what we lack, but I can feel we lack something. In the West, even if at the moment you are going through a crisis, you actually have everything, or at least you think you do; all kinds of material goods are there, and are no doubt distributed better than they were in the past. But it seems to me that you are living in a constant state of tension, in an atmosphere of never-ending competitiveness and fear. And those who are brought up in such an atmosphere will find themselves lacking all their lives: they will not know that wonderful quality of depth and intimacy that is the richness of life. They will stay on the surface of the troubled sea, without ever knowing the calm that lies beneath.
The Dalai Lama's Little Book of Inner Peace: The Essential Life and Teachings

We should be contented in material areas, for those are bound by limitation, but not with regard to the spiritual, which can be extended limitlessly. Though it is true that a discontented person who owned the whole world might want to own a tourist center on the moon, that person's life is limited, and even the amount that can be owned is limited. It is better right from the beginning to be contented.
How to Practice: The Way to a Meaningful Life


Sacrifice of precious things without 
is not the ultimate sacrifice. 
Sacrifice of useless defilements within 
is the ultimate sacrifice.

Craving physical wealth oils the rounds of Samsara.
Accumulating spiritual wealth ends the rounds of Samsara.

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Last updated: December 11, 2016